{"id":3100,"date":"2014-11-28T06:01:01","date_gmt":"2014-11-28T06:01:01","guid":{"rendered":"https:\/\/navsa.org\/?p=3100"},"modified":"2014-11-28T06:01:01","modified_gmt":"2014-11-28T06:01:01","slug":"cfp-navsa-2015-victorian-necropolitics-colonialism-slavery-and-death-in-the-nineteenth-century-11302014-79-122015","status":"publish","type":"post","link":"https:\/\/navsa.org\/2014\/11\/28\/cfp-navsa-2015-victorian-necropolitics-colonialism-slavery-and-death-in-the-nineteenth-century-11302014-79-122015\/","title":{"rendered":"CFP: NAVSA 2015 \u201cVictorian Necropolitics: Colonialism, Slavery, and Death in the Nineteenth-Century\u201d (11\/30\/2014; 7\/9-12\/2015)"},"content":{"rendered":"<div>\n<p><a href=\"https:\/\/navsa.org\/wp-content\/uploads\/2014\/11\/hi_hawaiian_village_pl_1sm.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-3072 alignright\" src=\"https:\/\/navsa.org\/wp-content\/uploads\/2014\/11\/hi_hawaiian_village_pl_1sm-300x195.jpg\" alt=\"Hilton Hawaiian Village\" width=\"300\" height=\"195\" srcset=\"https:\/\/navsa.org\/wp-content\/uploads\/2014\/11\/hi_hawaiian_village_pl_1sm-300x195.jpg 300w, https:\/\/navsa.org\/wp-content\/uploads\/2014\/11\/hi_hawaiian_village_pl_1sm.jpg 600w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a>CFP<br \/>\nNAVSA Annual Conference 2015<br \/>\nHonolulu, Hawaii<br \/>\nJuly 9-12, 2015<br \/>\nDeadline: November 30, 2014<\/p>\n<\/div>\n<div>\n<p>\u201cVictorian Necropolitics: Colonialism, Slavery, and Death in the Nineteenth-Century\u201d<\/p>\n<\/div>\n<div>\n<p>As a correction to Foucault\u2019s theory of biopolitics, where state power is predicated on the control of life, Achille Mbembe coins the term \u201cnecropolitics,\u201d where state power is predicated more saliently on the control of death. Necropolitics names the use and public display of death in the contested zones of modern nations, zones in which a sector of the human population is systematically deprived of rights.\u00a0 Slavery and colonialism are, according to Mbembe, the chief nineteenth-century examples \u2013 and contemporary terrorism is their descendent.\u00a0 This panel will take Mbembe\u2019s essay \u201cNecropolitics\u201d as a prompt with which to investigate nineteenth-century instances where death is used both to institute and resist slavery, and the memory or fact of British colonization contributes to a state of exception that makes such uses of death possible. Topics might include displays of death, attitudes towards death, or uses of death in any of the following: slave rebellions and their aftermath; the Morant Bay rebellion; British naval or military interventions in nineteenth-century slave trades; novels, histories, or propaganda about slavery; the discourse of anti-slavery and\/or anti-colonialism in late Victorian terrorist groups.<\/p>\n<\/div>\n<div>\n<p>Please send paper proposals (250 words) and a one-page c.v. to Justin Saxby [<a href=\"mailto:jsaxby@nd.edu\">jsaxby@nd.edu<\/a>] or Sue Zemka [<a href=\"mailto:Zemka@colorado.edu\">Zemka@colorado.edu<\/a><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>CFP NAVSA Annual Conference 2015 Honolulu, Hawaii July 9-12, 2015 Deadline: November 30, 2014 \u201cVictorian Necropolitics: Colonialism, Slavery, and Death in the Nineteenth-Century\u201d As a correction to Foucault\u2019s theory of biopolitics, where state power is predicated on the control of life, Achille Mbembe coins the term \u201cnecropolitics,\u201d where state power is predicated more saliently on [&hellip;]<\/p>\n","protected":false},"author":5137,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[498,1],"tags":[506,613,1040],"acf":[],"_links":{"self":[{"href":"https:\/\/navsa.org\/wp-json\/wp\/v2\/posts\/3100"}],"collection":[{"href":"https:\/\/navsa.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/navsa.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/navsa.org\/wp-json\/wp\/v2\/users\/5137"}],"replies":[{"embeddable":true,"href":"https:\/\/navsa.org\/wp-json\/wp\/v2\/comments?post=3100"}],"version-history":[{"count":0,"href":"https:\/\/navsa.org\/wp-json\/wp\/v2\/posts\/3100\/revisions"}],"wp:attachment":[{"href":"https:\/\/navsa.org\/wp-json\/wp\/v2\/media?parent=3100"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/navsa.org\/wp-json\/wp\/v2\/categories?post=3100"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/navsa.org\/wp-json\/wp\/v2\/tags?post=3100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}